{"id":9259,"date":"1992-11-07T11:55:58","date_gmt":"1992-11-07T09:55:58","guid":{"rendered":"http:\/\/www.sangye.it\/altro\/?p=9259"},"modified":"2016-11-12T11:57:36","modified_gmt":"2016-11-12T09:57:36","slug":"lama-yeshe-check-your-understanding","status":"publish","type":"post","link":"https:\/\/www.sangye.it\/altro\/?p=9259","title":{"rendered":"Lama Yeshe: Check Your Understanding"},"content":{"rendered":"<h1 class=\"western\" style=\"text-align: justify;\"><span style=\"color: #800000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: medium;\"><strong><\/p>\n<div id=\"attachment_9293\" style=\"width: 266px\" class=\"wp-caption alignleft\"><img aria-describedby=\"caption-attachment-9293\" loading=\"lazy\" class=\"size-full wp-image-9293  \" title=\"ly-copia-2\" src=\"http:\/\/www.sangye.it\/altro\/wp-content\/uploads\/1992\/11\/ly-copia-2.jpg\" alt=\"Lama Yesce: Everything is constantly changing.\" width=\"256\" height=\"349\" srcset=\"https:\/\/www.sangye.it\/altro\/wp-content\/uploads\/1992\/11\/ly-copia-2.jpg 711w, https:\/\/www.sangye.it\/altro\/wp-content\/uploads\/1992\/11\/ly-copia-2-220x300.jpg 220w\" sizes=\"(max-width: 256px) 100vw, 256px\" \/><p id=\"caption-attachment-9293\" class=\"wp-caption-text\">Lama Yesce: Everything is constantly changing.<\/p><\/div>\n<p>Lama Yeshe: Check Your Understanding<\/strong><\/span><\/span><\/span><\/h1>\n<p style=\"text-align: justify;\"><!-- \t\t@page { margin: 2cm } \t\tblockquote { direction: ltr; color: #00000a; text-align: left; orphans: 0; widows: 0 } \t\tblockquote.western { font-family: \"Liberation Serif\", serif; font-size: 12pt; so-language: it-IT } \t\tblockquote.cjk { font-family: \"Arial Unicode MS\"; font-size: 12pt; so-language: zh-CN } \t\tblockquote.ctl { font-family: \"Arial Unicode MS\"; font-size: 12pt; so-language: hi-IN } \t\tp { margin-bottom: 0.25cm; direction: ltr; color: #00000a; line-height: 120%; text-align: left; orphans: 0; widows: 0 } \t\tp.western { font-family: \"Liberation Serif\", serif; font-size: 12pt; so-language: it-IT } \t\tp.cjk { font-family: \"Arial Unicode MS\"; font-size: 12pt; so-language: zh-CN } \t\tp.ctl { font-family: \"Arial Unicode MS\"; font-size: 12pt; so-language: hi-IN } \t\ta:link { so-language: zxx } \t --><\/p>\n<blockquote class=\"western\">\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><span style=\"font-family: Arial, sans-serif;\"><span>If your spiritual practice and the demands of your everyday life are not in harmony, it means there\u2019s something wrong with the way you are practicing. Your practice should satisfy your dissatisfied mind while providing solutions to the problems of everyday life. If it doesn\u2019t, check carefully to see what you really understand about your religious practice.<\/span><\/span><\/span><\/p>\n<\/blockquote>\n<h1 class=\"western\" style=\"text-align: justify;\"><span style=\"color: #800000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: medium;\">Spirituality and Materialism<\/span><\/span><\/span><\/h1>\n<p class=\"western\" style=\"text-align: justify;\"><em><span style=\"color: #800000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: medium;\"><span>People often talk about spirituality and materialism, but what do these terms really mean? You\u2019ll find that, as individuals, each of us has a different view.<\/span><\/span><\/span><\/span><\/em><\/p>\n<p class=\"western\" style=\"text-align: justify;\"><span style=\"color: #800000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: medium;\">Some think they\u2019re opposites, two irreconcilable extremes. Others think you can\u2019t lead a spiritual life while living in a materialistic society, that to do so you have to abandon all enjoyment of material things. <!--more-->Then there are those who think spiritual seekers are rejects from society who couldn\u2019t succeed in the material world. Yet others think, \u201cI\u2019m a rationalist, I don\u2019t believe anything,\u201d considering religious people blindly ignorant believers.<\/span><\/span><\/span><\/p>\n<p class=\"western\" style=\"text-align: justify;\"><span style=\"color: #800000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: medium;\">Some people, especially those brought up in materialistic societies, become attracted to Buddhism or some other religion the moment they hear about it. Without understanding or even checking that it suits their mind, they immediately grasp at that religion as \u201cfantastic!\u201d This is very dangerous and not at all a spiritual attitude.<\/span><\/span><\/span><\/p>\n<p class=\"western\" style=\"text-align: justify;\"><span style=\"color: #800000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: medium;\">Religion is not just some dry intellectual idea but rather your basic philosophy of life: you hear a teaching that makes sense to you, find through experience that it relates positively with your psychological makeup, get a real taste of it through practice, and adopt it as your spiritual path. That\u2019s the right way to enter the spiritual path.<\/span><\/span><\/span><\/p>\n<p class=\"western\" style=\"text-align: justify;\"><span style=\"color: #800000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: medium;\">If, for example, after you encounter Buddhism for the first time you think it contains wonderful ideas and immediately try to make radical changes to your life, you won\u2019t make any progress at all. You have to implement it step by step. To actualize Dharma you have to look at your basic situation, what you are now, and try to change gradually, checking as you go.<\/span><\/span><\/span><\/p>\n<p class=\"western\" style=\"text-align: justify;\"><span style=\"color: #800000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: medium;\">So, why do we all have different views of what spirituality and materialism are? Because we have all had different experiences and therefore think differently.<\/span><\/span><\/span><\/p>\n<p class=\"western\" style=\"text-align: justify;\"><span style=\"color: #800000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: medium;\">To follow the spiritual path you do not have to abandon material things, nor does leading a materialistic life mean that you can\u2019t engage in spiritual practice. In fact, even if you are totally materialistic, if you check deep within your psyche, you will find that there is already a part of your mind that is flowing in a spiritual direction. It may not be intellectualized, it may not be your conscious philosophy, you may even declare, \u201cI am not a believer,\u201d but in the depths of your consciousness there is a spiritual stream of energy constantly in motion.<\/span><\/span><\/span><\/p>\n<p class=\"western\" style=\"text-align: justify;\"><span style=\"color: #800000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: medium;\">From the point of view of religious tolerance, the world today is a much better place than it was even less than one hundred years ago. People held extreme views; the religious were afraid of the nonreligious and vice-versa; everybody felt very insecure. This was all based on misconceptions and is mainly in the past, but some people may still think that way. Certainly, as I\u2019ve been saying, many people feel that spiritual and material lifestyles are completely incompatible. It\u2019s not true.<\/span><\/span><\/span><\/p>\n<p class=\"western\" style=\"text-align: justify;\"><span style=\"color: #800000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: medium;\">Therefore, take the middle way as much as you can; avoid extremes. If you spiritual practice and the demands of your everyday life are not in harmony, it means there\u2019s something wrong with the way you are practicing. Your practice should satisfy your dissatisfied mind while providing solutions to the problems of everyday life. If it doesn\u2019t, check carefully to see what you really understand about your religious practice.<\/span><\/span><\/span><\/p>\n<p class=\"western\" style=\"text-align: justify;\"><span style=\"color: #800000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: medium;\">Everything Lord Buddha taught was for us to penetrate to the essence of our being in order to realize the nature of the human mind. But he never said we had to believe what he said just because he\u2019d said it. He encouraged us to understand the meaning of what he said. Without such comprehension, your entire spiritual trip is a fantasy, a dream, a hallucination: one skeptical question from a doubter and your whole spiritual life collapses like a house of cards.<\/span><\/span><\/span><\/p>\n<p class=\"western\" style=\"text-align: justify;\"><span style=\"color: #800000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: medium;\">Therefore, put it all together. Enjoy your material life as much as you can, but at the same time, understand the nature of both whatever it is that you\u2019re enjoying and the mind enjoying it, and how the two relate. If you understand all this at a deep level, that is religion. If all your narrow mind sees is what is external and you never know what\u2019s happening in your own mind, that\u2019s a materialistic view. It\u2019s not the fault of the materials, but that of your view.<\/span><\/span><\/span><\/p>\n<p class=\"western\" style=\"text-align: justify;\"><span style=\"color: #800000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: medium;\">You can\u2019t dedicate your life to just one object: \u201cThis flower is so beautiful it makes my life worthwhile. If this flower dies, I won\u2019t be able to live.\u201d That is stupid, isn\u2019t it? I mean, the flower is just an example; we do this with other people and all sorts of other things, but such is the extreme view of the materialistic mind. A more realistic approach would be, \u201cYes, the flower is beautiful, but it won\u2019t last; alive today, dead tomorrow. But my satisfaction does not depend on that flower and I wasn\u2019t born human just to enjoy flowers.\u201d<\/span><\/span><\/span><\/p>\n<p class=\"western\" style=\"text-align: justify;\"><span style=\"color: #800000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: medium;\">Whatever you understand by religion, or Buddhism, or even simple philosophical ideas, should be integrated with the basics of your life. Then you can experiment: does satisfaction come from your own mind or not? That is enough. You don\u2019t need to make extreme changes to your life to learn that dissatisfaction is created by your own mind. You don\u2019t need to suddenly sever your connection with the world. You can lead a normal life while observing the nature of the dissatisfied mind. This approach is both realistic and practical, and guaranteed to give you an answer.<\/span><\/span><\/span><\/p>\n<p class=\"western\" style=\"text-align: justify;\"><span style=\"color: #800000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: medium;\">Otherwise, you accept some extreme idea, intellectually try to give something else up, and all it does is agitate your life. For the human body to exist you have to eat; you can\u2019t become an extreme ascetic overnight. Be realistic; it is unnecessary to make radical changes. Change on the inside; change the way you see things, instead of hallucinating.<\/span><\/span><\/span><\/p>\n<p class=\"western\" style=\"text-align: justify;\"><span style=\"color: #800000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: medium;\">We also have to accept the fact that everything is constantly changing. Many of us have fixed ideas about the way things should be and suffer when they don\u2019t turn out like that. Lord Buddha\u2019s psychology teaches us to free ourselves from that kind of grasping \u2014 not in an emotional, rejecting way but rather by taking the middle way, between the two extremes. If you put your mind wisely into this balanced space, you will find there happiness and joy.<br \/>\n<\/span><\/span><\/span><em><span style=\"color: #800000;\"><span style=\"font-family: Baskerville;\"><span style=\"font-size: medium;\"><span>Lama Yeshe gave this talk at the Melbourne University, Australia on April , 1975. Edited by Nicholas Ribush.<\/span><\/span><\/span><\/span><\/em>\n<\/p>\n<p class=\"western\" style=\"text-align: justify;\"><em><span style=\"color: #800000;\"><span style=\"font-family: Baskerville;\"><span style=\"font-size: medium;\">This page appears courtesy of the Lama Yeshe Wisdom Archive, established as a separate FPMT entity in 1996 by Lama Zopa Rinpoche to facilitate the preparations of the teachings it contains: those of Lama Yeshe and Lama Zopa himself.<\/span><\/span><\/span><\/em><\/p>\n<p class=\"western\" style=\"text-align: justify;\"><em><span style=\"color: #800000;\"><span style=\"font-family: Baskerville;\"><span style=\"font-size: medium;\">The Archive contains some 40,000 pages of transcribed teachings of the FPMT\u2019s founding teachers: all of Lama Yeshe\u2019s teachings (1971 through 1984) and many of Lama Zopa\u2019s teachings (1972 to the present day).<\/span><\/span><\/span><\/em><\/p>\n<p class=\"western\" style=\"text-align: justify;\"><em><span style=\"color: #800000;\"><span style=\"font-family: Baskerville;\"><span><span><a href=\"http:\/\/fpmt.org\/mandala\/archives\/older\/mandala-issues-for-1997\/march\/spirituality-and-materialism\/\">http:\/\/fpmt.org\/mandala\/archives\/older\/mandala-issues-for-1997\/march\/spirituality-and-materialism\/<\/a> <\/span><\/span><\/span><\/span><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Lama Yeshe: Check Your Understanding If your spiritual practice and the demands of your everyday life are not in harmony, it means there\u2019s something wrong with the way you are practicing. Your practice should satisfy your dissatisfied mind while providing solutions to the problems of everyday life. If it doesn\u2019t, check carefully to see what <a href=\"https:\/\/www.sangye.it\/altro\/?p=9259\">Continue reading &#8594;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[98],"tags":[],"_links":{"self":[{"href":"https:\/\/www.sangye.it\/altro\/index.php?rest_route=\/wp\/v2\/posts\/9259"}],"collection":[{"href":"https:\/\/www.sangye.it\/altro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sangye.it\/altro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sangye.it\/altro\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sangye.it\/altro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9259"}],"version-history":[{"count":3,"href":"https:\/\/www.sangye.it\/altro\/index.php?rest_route=\/wp\/v2\/posts\/9259\/revisions"}],"predecessor-version":[{"id":9261,"href":"https:\/\/www.sangye.it\/altro\/index.php?rest_route=\/wp\/v2\/posts\/9259\/revisions\/9261"}],"wp:attachment":[{"href":"https:\/\/www.sangye.it\/altro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9259"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sangye.it\/altro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9259"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sangye.it\/altro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9259"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}