{"id":15339,"date":"2022-10-05T09:51:50","date_gmt":"2022-10-05T08:51:50","guid":{"rendered":"https:\/\/www.sangye.it\/dalailamanews\/?p=15339"},"modified":"2022-10-09T09:57:23","modified_gmt":"2022-10-09T08:57:23","slug":"chapter-two-of-dharmakirtis-commentary-on-valid-cognition-2nd-day","status":"publish","type":"post","link":"https:\/\/www.sangye.it\/dalailamanews\/?p=15339","title":{"rendered":"Chapter Two of Dharmakirti&#8217;s &#8216;Commentary on Valid Cognition&#8217; &#8211; 2nd Day"},"content":{"rendered":"<div id=\"attachment_15340\" style=\"width: 410px\" class=\"wp-caption alignleft\"><img aria-describedby=\"caption-attachment-15340\" loading=\"lazy\" class=\"size-full wp-image-15340\" src=\"https:\/\/www.sangye.it\/dalailamanews\/wp-content\/uploads\/2022\/10\/2022-10-04-Dharamsala-N15_SA12839-e1665305813643.jpeg\" alt=\"\" width=\"400\" height=\"226\" \/><p id=\"caption-attachment-15340\" class=\"wp-caption-text\"><span style=\"color: #993300;\">His Holiness the Dalai Lama waving to members of the audience from Taiwan as he departs at the conclusion of the second day of teachings at the Main Tibetan Temple in Dharamsala, HP, India on October 4, 2022. Photo by Tenzin Choejor<\/span><\/p><\/div>\n<p align=\"justify\"><span style=\"color: #990000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">October 4, 2022. Thekchen Ch\u00f6ling, Dharamsala, HP, India &#8211; When His Holiness the Dalai Lama reached the Tsuglagkhang, the Main Tibetan Temple, this morning, before taking his own seat, he saluted the Jangts\u00e9 Ch\u00f6j\u00e9, Ven Gosok Rinpoch\u00e9, who is sitting to the left of the throne and the Sharpa Ch\u00f6j\u00e9, Ven Lobsang Dorj\u00e9, who is sitting to the right.<\/span><\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"color: #990000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">The \u2018Heart Sutra\u2019 was chanted first in Chinese and then in Tibetan.<\/span><\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"color: #990000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">Before resuming his reading of the \u2018Commentary on Valid Cognition\u2019, His Holiness mentioned a verse from a tantric text about emptiness and the nature of the mind that indicates that cyclic existence is devoid of inherent existence.<\/span><\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"color: #990000;\">\u201c<span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">In this world,\u201d he continued, \u201cthings appear to be independently existent, but when we try to pinpoint their identity, we are unable to do so. Understanding that things lack any essential nature will free us from cyclic existence. Our misconception that things are inherently existent can be eliminated. We can observe that in day-to-day life, when we are angry or attached to something or someone, the object of our anger or attachment appears to be inherently existent.<\/span><\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"color: #990000;\">\u201c<span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">Attachment, anger and hatred are rooted in ignorance. They disturb our peace of mind. But when we are able to do away with clinging to the notion of inherent existence, we can make progress on the path.<\/span><\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"color: #990000;\">\u201c<span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">In Chapter 22 of his \u2018Fundamental Wisdom of the Middle Way\u2019 Nagarjuna writes about how we cannot pinpoint the identity or independent existence even of the Buddha, the Tathagata, the One Thus Gone.\u201d<\/span><\/span><\/span><\/p>\n<p align=\"justify\"><em><span style=\"color: #990000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">Neither the aggregates, nor different from the aggregates,<br \/>\nThe aggregates are not (dependent) on him, nor is he (dependent) on the aggregates.<br \/>\nThe Tathagata does not possess the aggregates.<br \/>\nWhat else is the Tathagata? 22.1<\/span><\/span><\/span><\/em><!--more--><\/p>\n<p align=\"justify\"><span style=\"color: #990000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">His Holiness added that he often reworks this to refer to himself and reflects on it accordingly:<\/span><\/span><\/span><\/p>\n<p align=\"justify\"><em><span style=\"color: #990000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">I am neither one with the aggregates, nor different from the aggregates,<br \/>\nThe aggregates are not (dependent) on me, nor am I (dependent) on the aggregates.<br \/>\nI don&#8217;t possess the aggregates.<br \/>\nWhat else am I?<\/span><\/span><\/span><\/em><\/p>\n<p align=\"justify\"><span style=\"color: #990000;\">\u201c<span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">For hundreds of years human beings have fought and killed each other. They have developed ever more lethal weapons to do so, and yet if we ask what actually disturbs our peace of mind, it\u2019s mental afflictions, disturbing emotions. The nature of the mind is clear and empty.<\/span><\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"color: #990000;\">\u201c<span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">All religions teach us to be kind to each other, but it\u2019s a special feature of the Indian traditions to examine the nature of self. Some of them describe a self known as \u2018atman\u2019. Buddhism doesn\u2019t recognize this. What Buddhism asserts in that a person only appears to exist inherently. If we look at it from the point of view of cause or effect, nothing can be found that is inherently existent. The way we misconceive the existence of self is the cause of all our problems. It contributes to our self-cherishing attitude and that means we have little concern for others.\u201d<\/span><\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"color: #990000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">His Holiness mentioned the opening verses of Chandrakirti\u2019s \u2018Entering into the Middle Way\u2019 which pay homage to compassion.<\/span><\/span><\/span><\/p>\n<p align=\"justify\"><em><span style=\"color: #990000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">Sravakas and middle-level buddhas arise from sovereign sages.<br \/>\nBuddhas are born from bodhisattvas.<br \/>\nThe compassionate mind and nondual cognition<br \/>\nas well the awakening mind: these are causes of bodhisattvas. 1.1<\/span><\/span><\/span><\/em><\/p>\n<p align=\"justify\"><em><span style=\"color: #990000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">As compassion alone is accepted to be<br \/>\nthe seed of the perfect harvest of Buddhahood,<br \/>\nthe water that nourishes it, and the fruit that is long a source of enjoyment,<br \/>\nI will praise compassion at the start of all. 1.2<\/span><\/span><\/span><\/em><\/p>\n<p align=\"justify\"><em><span style=\"color: #990000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">First, with the thought &#8220;I am,&#8221; they cling to a self;<br \/>\nthen, with the thought &#8220;mine,&#8221; they become attached to thingslike buckets on a waterwheel, they turn without control;<br \/>\nI bow to the compassion that cares for such suffering beings. 1.3<\/span><\/span><\/span><\/em><\/p>\n<p align=\"justify\"><span style=\"color: #990000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">We talk hopefully about achieving peace in the world, His Holiness observed, but what we need to do is to strengthen peace within ourselves by weakening the way we cling to things being independently existent. Until we defeat this misconception, we won\u2019t fulfil our wish.<\/span><\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"color: #990000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">As he picked up the \u2018Commentary on Valid Cognition\u2019 from where he stopped yesterday, His Holiness made the point that all Tibetan Buddhist traditions use logic and reason. Similarly, although all Buddhist schools of thought discuss ignorance, it is the Prasangika Madhyamika that explains it precisely.<\/span><\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"color: #990000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">Today, His Holiness read up to verse 281 and stated that he will read the remaining verses tomorrow. In the meantime, he announced that he would like to conduct a ceremony to generate the All-encompassing Yoga Mind, something he practises every day. It involves generating conventional bodhichitta\u2014the awakening mind, the aspiration to achieve enlightenment for the sake of all sentient beings and then visualizing this aspiration as a moon disc at the heart. The second part of the practice is to generate ultimate bodhichitta\u2014the wisdom understanding emptiness\u2014and visualizing that as a five-pronged white vajra standing on the moon disc.<\/span><\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"color: #990000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">His Holiness led the congregation in reciting the All-encompassing Yoga Mind mantra: Om Sarva Yoga Chitta Utpadaya mi and remarked that these two practices, understanding emptiness and cultivating bodhichitta, are the ultimate cause of Buddhahood. He declared that although he has received many tantric empowerments, these two are the essence of his own practice and urged those who consider him to be their teacher to make them the essence of their practice too.<\/span><\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"color: #990000;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">Finally, he spoke about conditions in Tibet.<\/span><\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"color: #990000;\">\u201c<span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">Currently, it is reported that Tibetans inside Tibet are facing severe restrictions as a result of the coronavirus pandemic\u2019s spreading in Tibet. The public is facing great difficulties.<\/span><\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"color: #990000;\">\u201c<span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">To some extent, the Tibet-China struggle is linked to the Buddha\u2019s teaching. The Chinese can never change the mindset and behaviour of the Tibetan people, which are rooted in their religion and culture. Rather, the Tibetan Buddhist tradition and its associated culture will gradually spread further and further into China itself.<br \/>\nYou do not need to feel disheartened when faced with temporary difficulties. We Tibetans have a unique karmic connection with Avalokiteshvara, who is our guardian deity. Therefore, you should pray to the three enlightened deities in Lhasa: Jowo Lokeshvara, Jowo Shakyamuni, and Jowo Akshobyavajra.<\/span><\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"color: #990000;\">\u201c<span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">Although you are physically distant from me, since we have an uncommon connection based on our karma and prayers, you can think of me, Gyalwa Rinpoche, the Dalai Lama.<\/span><\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"color: #990000;\">\u201c<span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">What is most important is that you should feel at ease and trust that the truth will eventually prevail.<\/span><\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"color: #990000;\">\u201c<span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">As for myself, I am now 87 years old and in good health. My doctors have assured me after examining me that I will live for another 15 to 20 years. So, you Tibetans in Tibet, please feel at ease and be happy.<\/span><\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"color: #000000;\"><span style=\"color: #990000;\">\u201c<span style=\"font-family: Helvetica Neue, Helvetica, Arial, sans-serif;\"><span style=\"font-size: small;\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">China is changing. The day will come when we, Tibetans in exile and Tibetans in Tibet, will be reunited and can meditate together on bodhichitta and the view of emptiness. I send you my greetings\u2014 \u201cTashi Delek\u201d. Thank you.\u201d <a href=\"https:\/\/www.dalailama.com\/news\/2022\/chapter-two-of-dharmakirtis-commentary-on-valid-cognition-second-day\">https:\/\/www.dalailama.com\/news\/2022\/chapter-two-of-dharmakirtis-commentary-on-valid-cognition-second-day<\/a> <\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>October 4, 2022. Thekchen Ch\u00f6ling, Dharamsala, HP, India &#8211; When His Holiness the Dalai Lama reached the Tsuglagkhang, the Main Tibetan Temple, this morning, before taking his own seat, he saluted the Jangts\u00e9 Ch\u00f6j\u00e9, Ven Gosok Rinpoch\u00e9, who is sitting to the left of the throne and the Sharpa Ch\u00f6j\u00e9, Ven Lobsang Dorj\u00e9, who is [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[3],"tags":[],"_links":{"self":[{"href":"https:\/\/www.sangye.it\/dalailamanews\/index.php?rest_route=\/wp\/v2\/posts\/15339"}],"collection":[{"href":"https:\/\/www.sangye.it\/dalailamanews\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sangye.it\/dalailamanews\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sangye.it\/dalailamanews\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sangye.it\/dalailamanews\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15339"}],"version-history":[{"count":1,"href":"https:\/\/www.sangye.it\/dalailamanews\/index.php?rest_route=\/wp\/v2\/posts\/15339\/revisions"}],"predecessor-version":[{"id":15341,"href":"https:\/\/www.sangye.it\/dalailamanews\/index.php?rest_route=\/wp\/v2\/posts\/15339\/revisions\/15341"}],"wp:attachment":[{"href":"https:\/\/www.sangye.it\/dalailamanews\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15339"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sangye.it\/dalailamanews\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15339"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sangye.it\/dalailamanews\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15339"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}